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Devotion to Our Lady, Undoer of Knots.

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Virgin Mary, Mother of pure love, you who never turn away from a child in need, whose hands tirelessly serve your beloved children, moved by the divine love and immense mercy in your heart—look upon me with compassion and see the tangled knots of my life. Mary, entrusted by God with the task of undoing the knots in the lives of His children, I place into your hands the ribbon of my life. No one, not even the evil one, can remove it from your loving care. In your hands, no knot is impossible to untangle. Powerful Mother, by your grace and through your intercession with your Son, my Redeemer, Jesus, I ask you today to take these knots into your hands. [Mention intentions here] I beg you to undo them once and for all, for the glory of God. You are my hope. O Lady, you are the only consolation God has given me, the strength for my weakness, the richness for my poverty, and, with Christ, the freedom from my chains. Hear my plea. Keep me, guide me, and protect me, O safe refuge! Mary, Undoer

Albanian Cardinal Ernest Simoni, who endured decades of imprisonment, torture, and forced labor

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Albanian Cardinal Ernest Simoni, who endured decades of imprisonment, torture, and forced labor during his country's crackdown on religion, is recognized by Pope Francis as a "living martyr." At 95 years old, Cardinal Simoni continues to serve Christ, according to the pope. "Today, I would like to give a special greeting to a living martyr," Pope Francis said at the end of his general audience in the Vatican’s Paul VI Audience Hall on February 14, the feast of St. Valentine, who himself was martyred in Rome during the third century. Cardinal Simoni was arrested while celebrating Mass on Christmas Eve in 1963. Initially sentenced to death by firing squad, he endured severe beatings and spent three months in solitary confinement under brutal conditions. He was tortured for refusing to denounce the Church. Though eventually released, Simoni was later arrested again and sent to a labor camp. There, he was forced to work in a mine for 18 years, followed by another 10

Reflection: The 26th Sunday, Year B of the Church's liturgical calendar 2024.

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  Hello, dear reader!  I'm glad to have you here on the 26th Sunday of Year B in the Church’s liturgical calendar.  Once again, the evangelist Mark presents us with a reflection on the behavior of disciples. John, one of the twelve apostles, shares with Jesus that he has seen someone casting out demons in His name. Confident that Jesus wouldn’t approve of what these outsiders were doing, John attempted to stop them, particularly because they weren’t part of their circle of followers. It’s clear that John believed he was in the right, and we can even sense that he anticipated some recognition for his actions. Have you ever experienced the frustration of being stopped from pursuing something? You come up with great ideas, share your thoughts, and put your heart into them, yet the doubts overshadow the trust. This often leads to feelings of sadness, anger, or disappointment.  So, what happened? John was among the first to leave his old life behind in response to Jesus' call, dedic

PURGATORY: MYTH OR REALITY?

The Catechism of the Catholic Church describes purgatory as a process of purification that allows individuals to attain the holiness required to experience the joy of heaven. This is for those who pass away in God’s grace and friendship but are not yet fully purified (CCC 1030). It emphasizes that this final purification for the elect is distinctly different from the punishment faced by the damned (CCC 1031).  This purification is essential because, as the Scriptures indicate, nothing impure can enter God’s presence in heaven (Rev. 21:27). Even if we die with our mortal sins forgiven, we may still carry various impurities, such as venial sins and the temporal consequences of sins that have already been absolved. What Occurs in Purgatory?   Upon our passing, we experience what is known as individual or particular judgment. The Scriptures tell us that “it is appointed for men to die once, and after that comes judgment” (Heb. 9:27). This means we are judged immediately and receive our rew